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Scholar Gennady Estraikh explains, “It’s a distorted picture of the shtetl which completely excludes its non-Jewish residents or reduces them to extras (e.g.the Shabes goyim, Gentile helpers for the Sabbath chores) in an all-Jewish saga.” In reality shtetls were characterized by daily contact between Jews and Gentiles.
In reality, the scholarly class was a small, elite segment of society.Sholem Aleichem‘s Tevye the Dairyman (which most of us know better as ) and artist Marc Chagall‘s whimsical depictions of Ukrainian Jewish life (with images of floating fiddlers) contribute to the contemporary vision of the shtetl as a small Jewish town in in Eastern Europe where a population of poor but industrious Jews worked and studied, all the while seemingly accompanied by a klezmer soundtrack.It doesn’t take a professional historian to realize that such a static representation of the populous and geographically disperse Jewish communities of eastern Europe doesn’t reflect historical reality.Without question, pogroms were promulgated by Gentiles and devastated Jewish communities, but these incidents of anti-Jewish violence do not tell the whole tale of Jewish-Christian relations in the shtetl.Shtetls were market towns, and, as such, their residents, Jewish and Gentile, merchant and farmer, buyer and seller, conducted daily business transactions and maintained social contacts as well.Thus, shtetl life is sanctified with an aura of martyrdom.
In Jewish history and Jewish memory, shtetls pulsed with (Jewishness).If you are on a personal connection, like at home, you can run an anti-virus scan on your device to make sure it is not infected with malware.If you are at an office or shared network, you can ask the network administrator to run a scan across the network looking for misconfigured or infected devices.The Holocaust destroyed any remaining vestiges of shtetl life.Thousands of shtetls existed in Eastern Europe at the turn of the 20th century, and while many of Jewish communities shared a similar organizational structure, they were not all the same.Politics, dialect, and religious customs varied across Eastern Europe, as evidenced by what has come to be known as the “gefilte fish line.” This is an imaginary line that extends across Eastern Europe, dividing those Jews to the west who season their gefilte fish, a traditional Sabbath dish, with sugar from those to the east who season the fish with pepper.