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There are some important voices, like that of Almas Bobby, the president of Pakistan Shemale Foundation who has taken on the issues boldly on the television and on the streets highlighting the police brutality and apathy of the government officials and ministers, however, her pleas are being readily discarded as non-issue.The Khawja Sara community are an integral part of Pakistan and can not be alienated within their own home land.
There are the laws that do not help them in the least.
And worse, there is hardly any reprisal whenever they are verbally and sexually brutalized.
Being at the behest of their merciless society, they have no where to turn to sustain themselves financially, leaving them mainly with prostitution, dancing and singing as their major sources of income.
Most of them also feel remorseful about other NGOs that try to make use of their vulnerability and victimization to highlight their credentials, but become oblivious to their misery once they have achieved their goals.
Promise of the National Identity Cards: It was only through a human rights campaign to give them their due recognition led by Advocate Khaki, did the Supreme Court give out the verdict favoring them in December 2009.
The fact is they exist, and have been existing here throughout our history.
They were the entertainers, the artisans, the lovers, the bodyguards, the warriors, the dancers, the feeble among the crux of the society that never looked at them with recognition.
Thanks to the recent HIV/AIDS drive in Pakistan that is making an impact through awareness raising campaigns the eunuch grievances are now being highlighted.
But unfortunately one of the main obstacles is the attribution of any talk on their issues with “western” propaganda bit, that has gone contrary to accepting their existence in the very cultures of Pakistan where they have been struggling for recognition of their person.
The National Identity Cards were to carry the third gender to identify them; a step in the right direction but a slow one at that.
This move was to make them enabled citizens who could participate as voters, seek legal reprisals and find work.
Their public mockery and derogatory instigations have pushed them towards the retrograde in a society that has stalled itself from any development.